The Fallibility of Ministers by J. C. Ryle (1816-1900) When Peter came to Antioch, I opposed him to his face, because he was clearly in the wrong. Before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray. When I saw that they were not acting in line with the truth of the gospel, I said to Peter in front of them all, "You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?" We who are Jews by birth and not "Gentile sinners" know that a man is not justified by observing the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by observing the law, because by observing the law no one will be justified. Galatians 2:11-16 Have we ever considered what the Apostle Peter did at Antioch? It is a question that deserves serious consideration. What the Apostle Peter did at Rome we are often told, although we have hardly a jot of authentic information about it. Legends, traditions, and fables abound on the subject. But unhappily for these writers, Scripture is utterly silent upon the point. There is nothing in Scripture to show that the Apostle Peter ever was at Rome at all! But what did the Apostle Peter do at Antioch? This is the point to which I want to direct attention. This is the subject from the passage from the Epistle to the Galatians, which heads this paper. On this point, at any rate, the Scripture speaks clearly and unmistakably. The six verses of the passages before us are striking on many accounts. They are striking, if we consider the event which they describe: here is one Apostle rebuking another! They are striking, when we consider who the two men are: Paul, the younger, rebukes Peter the elder! They are striking, when we remark the occasion: this was no glaring fault, no flagrant sin, at first sight, that Peter had committed! Yet the Apostle Paul says, "I opposed him to his face, because he was clearly in the wrong." He does more than this--he reproves Peter publicly for his error before all the Church at Antioch. He goes even further--he writes an account of the matter, which is now read in two hundred languages all over the world. It is my firm conviction that the Holy Spirit wants us to take particular notice of this passage of Scripture. If Christianity had been an invention of man, these things would never have been recorded. An impostor would have hushed up the difference between two Apostles. The Spirit of truth has caused these verses to be written for our learning, and we shall do well to take heed to their contents. There are three great lessons from Antioch, which I think we ought to learn from this passage. I. The first lesson is, "That great ministers may make great mistakes." II. The second is, "That to keep the truth of Christ in His Church is even more important than to keep peace." III. The third is, "That there is no doctrine about which we ought to be so protective about as justification by faith without the deeds of the law." I. The first great lesson we learn from Antioch is, "That great ministers may make great mistakes." What clearer proof can we have than that which is set before us in this place? Peter, without doubt, was one of the greatest in the company of the Apostles. He was an old disciple. He was a disciple who had had peculiar advantages and privileges. He had been a constant companion of the Lord Jesus. He had heard the Lord preach, seen the Lord work miracles, enjoyed the benefit of the Lord's private teaching, been numbered among the Lord's intimate friends, and gone out and come in with Him all the time He ministered upon earth. He was the Apostle to whom the keys of the kingdom of heaven were given, and by whose hand those keys were first used. He was the first who opened the door of faith to the Jews, by preaching to them on the day of Pentecost. He was the first who opened the door of faith to the Gentiles, by going to the house of Cornelius, and receiving him into the Church. He was the first to rise up in the Council of the fifteenth of Acts, and say, "Why do you try to test God by putting on the necks of the disciples a yoke that neither we nor our fathers have been able to bear?" And yet here this very Peter, this same Apostle, plainly falls into a great mistake. The Apostle Paul tells us, "I opposed him to his face." He tells us "because he was clearly in the wrong." He says "he was afraid of those who belonged to the circumcision group." He says of him and his companions, that "they were not acting in line with the truth of the gospel." He speaks of their "hypocrisy." He tells us that by this hypocrisy even Barnabas, his old companion in missionary labors, "was led astray." What a striking fact this is. This is Simon Peter! This is the third great error of his, which the Holy Spirit has thought fit to record! Once we find him trying to keep back our Lord, as far as he could, from the great work of the cross, and severely rebuked Him. Then we find him denying the Lord three times, and with an oath. Here again we find him endangering the leading truth of Christ's Gospel. Surely we may say, "Lord, what is man?" Let us note, that of all the Apostles there is not one, excepting, of course, Judas Iscariot, of whom we have so many proofs that he was a fallible man. (Note: It is curious to observe the shifts to which some writers have been reduced, in order to explain away the plain meaning of the verses which head this paper. Some have maintained that Paul did not really rebuke Peter, but only faked it, for show and appearance sake! Others have maintained that it was not Peter the Apostle who was rebuked, but another Peter, one of the seventy! Such interpretations need no remark. They are simply absurd. The truth is that the plain honest meaning of the verses strikes a heavy blow at the favorite Roman Catholic doctrine of the primacy and superiority of Peter over the rest of the Apostles.) But it is all meant to teach us that even the Apostles themselves, when not writing under the inspiration of the Holy Spirit, were at times liable to err. It is meant to teach us that the best men are weak and fallible so long as they are in the body. Unless the grace of God holds them up, any one of them may go astray at any time. It is very humbling, but it is very true. True Christians are converted, justified, and sanctified. They are living members of Christ, beloved children of God, and heirs of eternal life. They are elect, chosen, called, and kept unto salvation. They have the Spirit. But they are not infallible. Will not rank and dignity confer infallibility? No, they will not! It matters nothing what a man is called. He may be a Czar, an Emperor, a King, a Prince. He may be a Preacher, Minister, or Deacon. He is still a fallible man. Neither the crown, nor the anointing oil, nor the laying on of hands, can prevent a man making mistakes. Will not numbers confer infallibility? No, they will not! You may gather together princes by the score, and ministers by the hundred; but, when gathered together, they are still liable to err. You may call them a council, or an assembly, or a conference, or what you please. It matters nothing. Their conclusions are still the conclusions of fallible men. Their collective wisdom is still capable of making enormous mistakes. The example of the Apostle Peter at Antioch is one that does not stand alone. It is only a parallel of many a case that we find written for our learning in Holy Scripture. Do we not remember Abraham, the father of the faithful, following the advice of Sarah, and taking Hagar for a wife? Do we not remember Aaron, the first high priest, listening to the children of Israel, and making a golden calf? Do we not remember Solomon, the wisest of men, allowing his wives to build their high places of false worship? Do we not remember Jehosaphat, the good king, going down to help wicked Ahab? Do we not remember Hezekiah, the good king, receiving the ambassadors of Babylon? Do we not remember Josiah, the last of Judah's good kings, going forth to fight with Pharaoh? Do we not remember James and John, wanting fire to come down from heaven? These things deserve to be remembered. They were not written without cause. They cry aloud, "No infallibility!" And who does not see, when he reads the history of the Church of Christ, repeated proofs that the best of men can err? The early fathers were zealous according to their knowledge, and ready to die for Christ. But many of them advocated ritualism, and nearly all sowed the seeds of many superstitions. The Reformers were honored instruments in the hand of God for reviving the cause of truth on earth. Yet hardly one of them can be named who did not make some great mistake. Martin Luther held tightly to the doctrine of consubstantiation [believing that during communion the bread and the wine became the actual body and blood of Christ]. Melancthon was often timid and undecided. Calvin permitted Servetus to be burned. Cranmer recanted and fell away for a time from his first faith. Jewell subscribed to Roman Catholic Church doctrines for fear of death. Hooper disturbed the Church of England by demanding the need to wear ceremonial vestments [priestly type garments] when ministering. The Puritans, in later times, denounced Christian liberty and freedoms as doctrines from the pit of Hell. Wesley and Toplady, last century, abused each other in most shameful language. Irving, in our own day, gave way to the delusion of speaking in unknown tongues [babble]. All these things speak with a loud voice. They all lift up a beacon to the Church of Christ. They all say, "Do not trust man; call no man master; call no man father [spiritually] on earth; let no man glory in man; He that glories, let him glory in the Lord." They all cry, "No infallibility!" The lesson is one that we all need. We are all naturally inclined to lean upon man whom we can see, rather than upon God whom we cannot see. We naturally love to lean upon the ministers of the visible Church, rather than upon the Lord Jesus Christ, the great Shepherd and High Priest, who is invisible. We need to be continually warned and set on our guard. I see this tendency to lean on man everywhere. I know no branch of the Protestant Church of Christ which does not require to be cautioned upon the point. It is a snare to the Scottish Christians to pin their faith on John Knox. It is a snare to the Methodists in our day to worship the memory of John Wesley. All these are snares, and into these snares how many fall! We all naturally love to have a pope of our own. We are far too ready to think, that because some great minister or some learned man says a thing, or because our own minister, whom we love, says a thing, it must be right, without examining whether it is in Scripture or not. Most men dislike the trouble of thinking for themselves. They like following a leader. They are like sheep, when one goes over the hill all the rest follow. Here at Antioch even Barnabas was carried away. We can well fancy that good man saying, "An old Apostle, like Peter, surely cannot be wrong. Following him, I cannot err." And now let us see what practical lessons we may learn from this part of our subject. (a) For one thing, let us learn not to put implicit confidence in any man's opinion, merely because he lived many hundred years ago. Peter was a man who lived in the time of Christ Himself, and yet he could err. There are many who talk much in the present day about the voice of the early Church. They would have us believe that those who lived nearest the time of the Apostles, must of course know more about truth than we can. There is no foundation for any such opinion. It is a fact, that the most ancient writers in the true Church of Christ are often at variance with one another. It is a fact that they often changed their own minds, and retracted their own former opinions. It is a fact that they often wrote foolish and weak things, and often showed great ignorance in their explanations of Scripture. It is vain to expect to find them free from mistakes. Infallibility is not to be found in the early fathers, but in the Bible. (b) For another thing, let us learn not to put implicit confidence in any man's opinion, merely because of his office as a minister. Peter was one of the very chief Apostles, and yet he could err. This is a point on which men have continually gone astray. It is the rock on which the early Church struck. Men soon took up the saying, "Do nothing contrary to the mind of the minister." But what are ministers, preachers, and deacons? What are the best of ministers but men--dust, ashes, and clay--men of like passions with ourselves, men exposed to temptations, men liable to weaknesses and infirmities? What does the Scripture say? "What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe--as the Lord has assigned to each his task" (1 Corinthians 3:5). Ministers have often driven the truth into the wilderness, and decreed that to be true which was false. The greatest errors have been begun by ministers. Hophni and Phinehas, the sons of the high-priest, made religion to be abhorred by the children of Israel. Annas and Caiaphas, though in the direct line of descent from Aaron, crucified the Lord. It is absurd to suppose that ordained men cannot go wrong. We should follow them so far as they teach according to the Bible, but no further. We should believe them so long as they can say, "Thus it is written, thus says the Lord," but further than this we are not to go. Infallibility is not to be found in ordained men, but in the Bible. (c) For another thing, let us learn not to place implicit confidence in any man's opinion, merely because of his learning. Peter was a man who had miraculous gifts, and could speak with the (then valid) gift of tongues, and yet he could err. This is a point again on which many go wrong. This is the rock on which men struck in the middle ages. Men looked on Thomas Aquinas, and Peter Lombard, and many of their companions, as almost inspired. They gave epithets to some of them in token of their admiration. They talked of "the indisputable" preacher, "the angelic" minister, "the incomparable" pastor, and seemed to think that whatever these ministers said must be true! But what is the most learned of men, if he is not taught by the Holy Spirit? What is the most learned of all divines but a mere fallible child of Adam at his very best? Vast knowledge of books and great ignorance of God's truth may go side by side. They have done so, they may do so, and they will do so in all times. I will engage to say that the two volumes of Robert McCheyne's Memoirs and Sermons, have done more positive good to the souls of men, than any one folio that Origen or Cyprian ever wrote. I do not doubt that the one volume of Pilgrim's Progress, written by a man who knew hardly any book but his Bible, and was ignorant of Greek and Latin, will prove in the last day to have done more for the benefit of the world, than all the works of the schoolmen put together. Learning is a gift that ought not to be despised. It is an evil day when books are not valued in the Church. But it is amazing to observe how vast a man's intellectual attainments may be, and yet how little he may know of the grace of God. I have no doubt the Authorities of Oxford in the last century, knew more of Hebrew, Greek, and Latin, than Wesley or Whitefield. But they knew little of the Gospel of Christ. Infallibility is not to be found among learned men, but in the Bible. (d) For another thing, let us take care that we do not place implicit confidence on our own minister's opinion, however godly he may be. Peter was a man of mighty grace, and yet he could err. Your minister may be a man of God indeed, and worthy of all honor for his preaching and example; but do not make a pope of him. Do not place his word side by side with the Word of God. Do not spoil him by flattery. Do not let him suppose he can make no mistakes. Do not lean your whole weight on his opinion, or you may find to your cost that he can err. It is written of Joash, King of Judah, that he "did what was right in the eyes of the LORD all the years of Jehoiada the priest" (2 Chronicles 24:2). Jehoiada died, and then died the religion of Joash. Just so your minister may die, and then your religion may die too. He may change, and your religion may change. He may go away, and your religion may go. Oh, do not be satisfied with a religion built on man! Do not be content with saying, "I have hope, because my own minister has told me such and such things." Seek to be able to say, "I have hope, because I find it thus and thus written in the Word of God." If your peace is to be solid, you must go yourself to the fountain of all truth. If your comforts are to be lasting, you must visit the well of life yourself, and draw fresh water for your own soul. Ministers may depart from the faith. The visible Church may be broken up. But he who has the Word of God written in his heart, has a foundation beneath his feet which will never fail him. Honor your minister as a faithful ambassador of Christ. Esteem him very highly in love for his work's sake. But never forget that infallibility is not to be found in godly ministers, but in the Bible. The things I have mentioned are worth remembering. Let us bear them in mind, and we shall have learned one lesson from Antioch. II. I now pass on to the second lesson that we learn from Antioch. That lesson is, "That to keep Gospel truth in the Church is of even greater importance than to keep peace." I suppose no man knew better the value of peace and unity than the Apostle Paul. He was the Apostle who wrote to the Corinthians about love. He was the Apostle who said, "Live in harmony with one another; live in peace with each other; the Lord's servant must not quarrel; There is one body and one Spirit--just as you were called to one hope when you were called--one Lord, one faith, one baptism." He was the Apostle who said, "I have become all things to all men so that by all possible means I might save some" (Romans 12:16; 1 Thessalonians 5:13; Philemon 3:16; Ephesians 4:5; 1 Corinthians 9:22). Yet see how he acts here! He withstands Peter to the face. He publicly rebukes him. He runs the risk of all the consequences that might follow. He takes the chance of everything that might be said by the enemies of the Church at Antioch. Above all, he writes it down for a perpetual memorial, that it never might be forgotten, that, wherever the Gospel is preached throughout the world, this public rebuke of an erring Apostle might be known and read of all men. Now, why did he do this? Because he dreaded false doctrine; because he knew that a little leaven leavens the whole lump, because he would teach us that we ought to contend for the truth jealously, and to fear the loss of truth more than the loss of peace. Paul's example is one we shall do well to remember in the present day. Many people will put up with anything in religion, if they may only have a quiet life. They have a morbid dread of what they call "controversy." They are filled with a morbid fear of what they style, in a vague way, "party spirit," though they never define clearly what party spirit is. They are possessed with a morbid desire to keep the peace, and make all things smooth and pleasant, even though it be at the expense of truth. So long as they have outward calm, smoothness, stillness, and order, they seem content to give up everything else. I believe they would have thought with Ahab that Elijah was a troubler of Israel, and would have helped the princes of Judah when they put Jeremiah in prison, to stop his mouth. I have no doubt that many of these men of whom I speak, would have thought that Paul at Antioch was a very imprudent man, and that he went too far! I believe this is all wrong. We have no right to expect anything but the pure Gospel of Christ, unmixed and unadulterated; the same Gospel that was taught by the Apostles; to do good to the souls of men. I believe that to maintain this pure truth in the Church men should be ready to make any sacrifice, to hazard peace, to risk dissension, and run the chance of division. They should no more tolerate false doctrine than they would tolerate sin. They should withstand any adding to or taking away from the simple message of the Gospel of Christ. For the truth's sake, our Lord Jesus Christ denounced the Pharisees, though they sat in Moses' seat, and were the appointed and authorized teachers of men. "Woe to you, teachers of the law and Pharisees, you hypocrites," He says, eight times over, in the twenty-third chapter of Matthew. And who shall dare to breathe a suspicion that our Lord was wrong? For the truth's sake, Paul withstood and blamed Peter, though a brother. Where was the use of unity when pure doctrine was gone? And who shall dare to say he was wrong? For the truth's sake, Athanasius stood out against the world to maintain the pure doctrine about the divinity of Christ, and waged a controversy with the great majority of the professing Church. And who shall dare to say he was wrong? For the truth's sake, Luther broke the unity of the Church in which he was born, denounced the Pope and all his ways, and laid the foundation of a new teaching. And who shall dare to say that Luther was wrong? For the truth's sake, Cranmer, Ridley, and Latimer, the English Reformers, counseled Henry VIII and Edward VI to separate from Rome, and to risk the consequences of division. And who shall dare to say that they were wrong? For the truth's sake, Whitefield and Wesley, a hundred years ago, denounced the mere barren moral preaching of the clergy of their day, and went out into the highways and byways to save souls, knowing well that they would be cast out from the Church's communion. And who shall dare to say that they were wrong? Yes! peace without truth is a false peace; it is the very peace of the devil. Unity without the Gospel is a worthless unity; it is the very unity of hell. Let us never be ensnared by those who speak kindly of it. Let us remember the words of our Lord Jesus Christ, "Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword" (Matthew 10:34) Let us remember the praise He gives to one of the Churches in Revelation, "I know that you cannot tolerate wicked men, that you have tested those who claim to be apostles but are not, and have found them false" (Revelation 2:2). Let us remember the blame He casts on another, "You tolerate that woman Jezebel, who calls herself a prophetess" (Revelation 2:20). Never let us be guilty of sacrificing any portion of truth on the altar of peace. Let us rather be like the Jews, who, if they found any manuscript copy of the Old Testament Scriptures incorrect in a single letter, burned the whole copy, rather than run the risk of losing one jot or tittle of the Word of God. Let us be content with nothing short of the whole Gospel of Christ. In what way are we to make practical use of the general principles which I have just laid down? I will give my readers one simple piece of advice. I believe it is advice which deserves serious consideration. I warn then every one who loves his soul, to be very selective as to the preaching he regularly hears, and the place of worship he regularly attends. He who deliberately settles down under any ministry which is positively unsound is a very unwise man. I will never hesitate to speak my mind on this point. I know well that many think it a shocking thing for a man to forsake his local church. I cannot see with the eyes of such people. I draw a wide distinction between teaching which is defective and teaching which is thoroughly false; between teaching which errs on the negative side and teaching which is positively unscriptural. But I do believe, if false doctrine is unmistakably preached in a local church, a Christian who loves his soul is quite right in not going to that local church. To hear unscriptural teaching fifty-two Sundays in every year is a serious thing. It is a continual dropping of slow poison into the mind. I think it almost impossible for a man willfully to submit himself to it, and not be harmed. I see in the New Testament we are plainly told to "Test everything" and "Hold on to the good" (1 Thessalonians 5:21). I see in the Book of Proverbs that we are commanded to "Stop listening to instruction, my son, and you will stray from the words of knowledge" (Proverbs 19:27). If these words do not justify a man in ceasing to worship at a church, if positively false doctrine is preached in it, I do not know what words can. --Does any one mean to tell us that to attend your local denominational church is absolutely needful to a person's salvation? If there is such a one, let him speak out, and give us his name. --Does any one mean to tell us that going to the denominational church will save any man's soul, if he dies unconverted and ignorant of Christ? If there is such a one, let him speak out, and give us his name. --Does any one mean to tell us that going to the denominational church will teach a man anything about Christ, or conversion, or faith, or repentance, if these subjects are hardly ever named in the denomination church, and never properly explained? If there is such a one, let him speak out, and give us his name. --Does any one mean to say that a man who repents, believes in Christ, is converted and holy, will lose his soul, because he has forsaken his denomination and learned his religion elsewhere? If there is such a one, let him speak out, and give us his name. For my part I abhor such monstrous and extravagant ideas. I do not see a speck of foundation for them in the Word of God. I trust that the number of those who deliberately hold them is exceedingly small. There are many churches where the religious teaching is little better than Roman Catholicism. Ought the congregation of such churches to sit still, be content, and take it quietly? They ought not. And why? Because, like Paul, they ought to prefer truth to peace. There are many churches where the religious teaching is little better than morality. The distinctive doctrines of Christianity are never clearly proclaimed. Plato, or Seneca, or Confucius, could have taught almost as much. Ought the congregation in such churches to sit still, be content, and take it quietly? They ought not. And why? Because, like Paul, they ought to prefer truth to peace. --I am using strong language in dealing with this part of my subject: I know it. --I am trenching on delicate ground: I know it. --I am handling matters which are generally let alone, and passed over in silence: I know it. I say what I say from a sense of duty to the Church of which I am a minister. I believe the state of the times, and the position of the congregation require plain speaking. Souls are perishing, in many churches, in ignorance. Honest members of the church are disgusted and perplexed. This is no time for smooth words. I am not ignorant of those magic expressions, "order, division, schism, unity, controversy," and the like. I know the cramping, silencing influence which they seem to exercise on some minds. I too have considered those expressions calmly and deliberately, and on each of them I am prepared to speak my mind. (a) The denominational church is an admirable thing in theory. Let it only be well administered, and worked by truly spiritual ministers, and it is calculated to confer the greatest blessings on the nation. But it is useless to expect attachment to the denomination, when the minister of the denominational church is ignorant of the Gospel or a lover of the world. In such a case we must never be surprised if men forsake their denomination, and seek truth wherever truth is to be found. If the denominational minister does not preach the Gospel and live the Gospel, the conditions on which he claims the attention of his congregation are virtually violated, and his claim to be heard is at an end. It is absurd to expect the head of a family to endanger the souls of his children, as well as his own, for the sake of "the denomination." There is no mention of denominations in the Bible, and we have no right to require men to live and die in ignorance, in order that they may be able to say at last, "I always attended my local denominational church." (b) Divisions and separations are most objectionable in religion. They weaken the cause of true Christianity. They give occasion to the enemies of all godliness to blaspheme. But before we blame people for them, we must be careful that we lay the blame where it is deserved. False doctrine and heresy are even worse than schism. If people separate themselves from teaching which is positively false and unscriptural, they ought to be praised rather than reproved. In such cases separation is a virtue and not a sin. It is easy to make sneering remarks about "itching ears," and "love of excitement;" but it is not so easy to convince a plain reader of the Bible that it is his duty to hear false doctrine every Sunday, when by a little exertion he can hear truth. (c) Unity, quiet, and order among professing Christians are mighty blessings. They give strength, beauty, and efficiency to the cause of Christ. But even gold may be bought too dear. Unity which is obtained by the sacrifice of truth is worth nothing. It is not the unity which pleases God. The Church of Rome boasts loudly of a unity which does not deserve the name. It is unity which is obtained by taking away the Bible from the people, by gagging private judgment, by encouraging ignorance, by forbidding men to think for themselves. Like the exterminating warriors of old, the Catholic Church of Rome makes a solitude and calls it peace. There is quiet and stillness enough in the grave, but it is not the quiet of health, but of death. It was the false prophets who cried "Peace," when there was no peace. (d) Controversy in religion is a hateful thing, It is hard enough to fight the devil, the world and the flesh, without private differences in our own camp. But there is one thing which is even worse than controversy, and that is false doctrine tolerated, allowed, and permitted without protest or molestation. It was controversy that won the battle of Protestant Reformation. If the views that some men hold were correct, it is plain we never ought to have had any Reformation at all! For the sake of peace, we ought to have gone on worshipping the Virgin, and bowing down to images and relics to this very day! Away with such trifling! There are times when controversy is not only a duty but a benefit. Give me the mighty thunderstorm rather than the deadly malaria. The one walks in darkness and poisons us in silence, and we are never safe. The other frightens and alarms for a little while. But it is soon over, and it clears the air. It is a plain Scriptural duty to "contend for the faith that was once for all entrusted to the saints" (Jude 1:3). I am quite aware that the things I have said are exceedingly distasteful to many minds. I believe many are content with teaching which is not the whole truth, and fancy it will be "all the same" in the end. I am sorry for them. I am convinced that nothing but the whole truth is likely, as a general rule, to do good to souls. I am satisfied that those who willfully put up with anything short of the whole truth, will find at last that their souls have received much damage. There are three things which men never ought to trifle with: a little poison, a little false doctrine, and a little sin. I am quite aware that when a man expresses such opinions as those I have just brought forward, there are many ready to say, "He is not faithful to the Church." I hear such accusations unmoved. The day of judgment will show who were the true friends of the Church and who were not. I have learned in the last thirty-two years that if a minister leads a quiet life, leaves alone the unconverted part of the world, and preaches so as to offend none and edify none, he will be called by many "a good pastor." And I have also learned that if a man studies Scriptures, labors continually for the conversion of souls, adheres closely to the great principals of the Reformation, bears a faithful testimony against Romanism, and preaches powerful, convicting sermons, he will probably be thought a firebrand and "troubler of Israel." Let men say what they will. They are the truest friends of the Church who labor most for the preservation of truth. I lay these things before the readers of this paper, and invite their serious attention to them. I charge them never to forget that truth is of more importance to a Church than peace. I ask them to be ready to carry out the principles I have laid down, and to contend zealously, if needs be, for the truth. If we do this, we shall have learned something from Antioch. III. But I pass on to the third lesson from Antioch. That lesson is, that "There is no doctrine about which we ought to be so jealous as justification by faith and not by observing the law." The proof of this lesson stands out most prominently in the passage of Scripture which heads this paper. What one article of the faith had the Apostle Peter denied at Antioch? None. What doctrine had he publicly preached which was false? None. What, then, had he done? He had done this. After once keeping company with the believing Gentiles as "heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus" (Ephesians 3:6), he suddenly became shy of them and withdrew himself. He seemed to think they were less holy and acceptable to God than the circumcised Jews. He seemed to imply, that the believing Gentiles were in a lower state than they who had kept the ceremonies of the law of Moses. He seemed, in a word, to add something to simple faith as needful to give man an interest in Jesus Christ. He seemed to reply to the question, "What must I do to be saved?" not merely "Believe in the Lord Jesus," but "Believe in the Lord Jesus, and be circumcised, and keep the ceremonies of the law." Such conduct as this the Apostle Paul would not endure for a moment. Nothing so moved him as the idea of adding anything to the Gospel of Christ. "I opposed him," he says, "to his face." He not only rebuked him, but he recorded the whole transaction fully, when by inspiration of the Spirit he wrote the Epistle to the Galatians. I invite special attention to this point. I ask men to observe the remarkable jealousy which the Apostle Paul shows about this doctrine, and to consider the point about which such a stir was made. Let us mark in this passage of Scripture the immense importance of justification by faith and not by keeping the law. (a) This is the doctrine which is essentially necessary to our own personal comfort. No man on earth is a real child of God, and a saved soul, till he sees and receives salvation by faith in Christ Jesus. No man will ever have solid peace and true assurance, until he embraces with all his heart the doctrine that "we are counted righteous before God because of the work of our Lord Jesus Christ [on the cross], by faith, and not for our own works and goodness." One reason, I believe, why so many professors in this day are tossed to and fro, enjoy little comfort, and feel little peace, is their ignorance on this point. They do not see clearly justification by faith without their own "good works." (b) This is the doctrine which the great enemy of souls hates, and labors to overthrow. He knows that it turned the world upside down at the first beginning of the Gospel, in the days of the Apostles. He knows that it turned the world upside down again at the time of the Reformation. He is therefore always tempting men to reject it. He is always trying to seduce Churches and ministers to deny or obscure its truth. No wonder that the Council of Trent [Roman Catholic Council that established their present doctrines] directed its chief attack against this doctrine, and pronounced it accursed and heretical. No wonder that many who think themselves learned in these days denounce the doctrine as theological jargon, and say that all "serious minded people" are justified by Christ, whether they have faith or not! The plain truth is that the doctrine is all bitterness and poison to unconverted hearts. It just meets the wants of the awakened soul. But the proud unhumbled man who knows not his own sin, and sees not his own weakness, cannot receive its truth. (c) This is the doctrine, the absence of which accounts for half the errors of the Roman Catholic Church. The beginning of half the unscriptural doctrines of Catholicism may be traced up to rejection of justification by faith. No Catholic teacher, if he is faithful to his Church, can say to an anxious sinner, "Believe in the Lord Jesus and you will be saved." He cannot do it without additions and explanations, which completely destroy the good news. He dare not give the Gospel medicine, without adding something which destroys its effectiveness, and neutralizes its power. Purgatory, penance, priestly absolution [confession], the intercession of saints, the worship of the Virgin, and many other man-made services of Roman Catholicism, all spring from this source. They are all rotten props to support weary consciences. But they are rendered necessary by the denial of justification by faith. (d) This is the doctrine which is absolutely essential to a minister's success among his people. Obscurity on this point spoils all. Absence of clear statements about justification will prevent the utmost zeal doing good. There may be much that is pleasing and nice in a minister's sermons, much about Christ and union with Him, much about self-denial, much about humility, much about love. But all this will profit little, if his trumpet gives an uncertain sound about justification by faith without the attendant "good works." (e) This is the doctrine which is absolutely essential to the prosperity of a Church. No Church is really in a healthy state, in which this doctrine is not prominently brought forward. A denomination and/or church may have good forms and regularly ordained ministers, but a denomination and/or church will not see conversion of souls going on under its pulpits, when this doctrine is not plainly preached. Its schools may be found in every town. Its church buildings may strike the eye all over the land. But there will be no blessing from God on that denomination and/or church unless justification by faith is proclaimed from its pulpits. Sooner or later its candlestick will be taken away. Why have the Churches of Africa and the East fallen to their present state? Did they not have Ministers? They had. Did they not have forms and ceremony? They had. Did they not have councils? They had. But they cast away the doctrine of justification by faith. They lost sight of that mighty truth, and so they fell. Why did our own Church (Church of England) do so little in the last century, and why did the Independents and Baptists do so much more? Was it that their system was better than ours? No. Was it that our Church was not so well adapted to meet the wants of lost souls? No. But their ministers preached justification by faith, and our ministers, in too many cases, did not preach the doctrine at all. Why do so many English people go to dissenting churches in the present day? Why do we so often see a splendid Gothic local church as empty of worshipers as a barn in July, and a little plain brick building, called a Meeting House, filled to suffocation? Is it that people in general have any abstract dislike of formal worship, the Prayer-book, and the establishment? Not at all! The simple reason is, in the vast majority of cases, that people do not like preaching in which justification by faith is not fully proclaimed. When they cannot hear it in the local church they will seek it elsewhere. No doubt there are exceptions. No doubt there are places where a long course of neglect has thoroughly disgusted people with the Church, so that they will not even hear truth from its ministers. But I believe, as a general rule, when the local church is empty and the meeting-house full, it will be found on inquiry that there is a cause. If these things be so, the Apostle Paul might well be jealous for the truth, and oppose Peter to his face. He might well maintain that anything ought to be sacrificed, rather than endanger the doctrine of justification in the Church of Christ. He saw with a prophetical eye coming things. He left us all an example that we should do well to follow. Whatever we tolerate, let us never allow any injury to be done to that blessed doctrine--that we are justified by faith without any of our own "good works." Let us always beware of any teaching which either directly or indirectly obscures justification by faith. All religious systems which put anything between the heavy burdened sinner and Jesus Christ the Savior, except simple faith, are dangerous and unscriptural. All systems which make out faith to be anything complicated, anything but a simple, childlike dependence, the hand which receives the soul's medicine from the physician, are unsafe and poisonous systems. All systems which cast discredit on the simple Protestant doctrine which broke the power of Roman Catholicism, carry about with them a plague-spot, and are dangerous to souls. Baptism is a sacrament ordained by Christ Himself, and to be used with reverence and respect by all professing Christians. When it is used rightly, worthily and with faith, it is capable of being the instrument of mighty blessings to the soul. But when people are taught that all who are baptized are as a matter of course born again, and that all baptized persons should be addressed as "children of God," I believe their souls are in great danger. Such teaching about baptism appears to me to overthrow the doctrine of justification by faith. They only are children of God who have faith in Christ Jesus. And all men do not have faith. The Lord's Supper is a sacrament ordained by Christ Himself, and intended for the edification and refreshment of true believers. But when people are taught that all persons ought to come to the Lord's table, whether they have faith or not; and that all alike receive Christ's body and blood who receive the bread and wine, I believe their souls are in great danger. Such teaching appears to me to darken the doctrine of justification by faith. No man eats Christ's body and drinks Christ's blood except the justified man. And none are justified until they believe. Membership in the local church is a great privilege. But when people are taught that because they are members of a church, they are as a matter of course members of Christ, I believe their souls are in great danger. Such teaching appears to me to overthrow the doctrine of justification by faith. They only are joined to Christ who believe. And all men do not believe. Whenever we hear teaching which obscures or contradicts justification by faith, we may be sure there is a screw loose somewhere. We should watch against such teaching, and be upon our guard. Once let a man turn away from justification by faith alone, and he will bid a long farewell to comfort, to peace, to lively hope, to anything like assurance in his Christianity. An error here is decay at the root. (1) In conclusion, let me first of all ask every one who reads this paper, to arm himself with a thorough knowledge of the written Word of God. Unless we do this we are at the mercy of any false teacher. We shall not see through the mistakes of an erring Peter. We shall not be able to imitate the faithfulness of a courageous Paul. An ignorant congregation will always be the curse of a Church. A Bible reading congregation may save a Church from ruin. Let us read the Bible regularly, daily, and with fervent prayer, and become familiar with its contents. Let us receive nothing, believe nothing, follow nothing, which is not in the Bible, nor can be proved by the Bible. Let our rule of faith, our touchstone of all teaching, be the written Word of God. (2) In the next place, let me entreat all who read this paper to be always ready to contend for the faith of Christ, if needful. I recommend no one to foster a controversial spirit. I want no man to be like Goliath, going up and down, saying, "Give me a man to fight with." Always feeding upon controversy is poor work indeed. It is like feeding upon bones. But I do say that no love of false peace should prevent us striving jealously against false doctrine, and seeking to promote true doctrine wherever we possibly can. True Gospel in the pulpit, true Gospel in the books we read, true Gospel in the friends we keep company with, let this be our aim, and never let us be ashamed to let men see that it is so. (3) In the next place, let me entreat all who read this paper to keep a jealous watch over their own hearts in these controversial times. There is much need of this caution. In the heat of the battle we are apt to forget our own inner man. Victory in argument is not always victory over the world or victory over the devil. Let the meekness of Peter in taking a reproof, be as much our example as the boldness of Paul in reproving. Happy is the Christian who can call the person who rebukes him faithfully, a "dear brother" (2 Peter 3:15). Let us strive to be holy in all manner of conversation, and not least in our tempers. Let us labor to maintain an uninterrupted communion with the Father and with the Son, and to keep up constant habits of private prayer and Bible-reading. Thus we shall be armed for the battle of life, and have the sword of the Spirit well fitted to our hand when the day of temptation comes. (4) In the last place, let me entreat all members of a church who know what real praying is, to pray daily for the Church to which they belong. Let us pray that the Holy Spirit may be poured out upon it, and that its candlestick may not be taken away. Let us pray for those churches in which the Gospel is now not preached, that the darkness may pass away, and the true light shine in them. Let us pray for those ministers who now neither know nor preach the truth, that God may take away the veil from their hearts, and show them a more excellent way. Nothing is impossible. The Apostle Paul was once a persecuting Pharisee; Luther was once an unenlightened monk; Bishop Latimer was once a bigoted Catholic; Thomas Scott was once thoroughly opposed to evangelical truth. Nothing, I repeat, is impossible. The Spirit can make ministers preach that Gospel which they now labor to destroy. Let us therefore be urgent in prayer. I commend the matters contained in this paper to serious attention. Let us ponder them well in our hearts. Let us carry them out in our daily practice. Let us do this, and we shall have learned something from the story of Peter at Antioch.
by J. C. Ryle (1816-1900) __________________________ First published as a "Helmingham Series" Tract in Helmingham, Suffolk We must he holy on earth before we die, if we desire to go to heaven after death. If we hope to dwell with God for ever in the life to come, we must endeavour to be like Him in the life that now is. We must not only admire holiness, and wish for holiness: we must be holy. Holiness cannot justify and save us: holiness cannot cover our iniquities, make satisfaction for transgressions, pay our debts to God. Our best works are no better than filthy rags, when tried by the light of God's law. The righteousness which Jesus Christ brought in must be our only confidence,—the blood of atonement our only hope. All this is perfectly true, and yet we must be holy. We must be holy, because God in the Bible plainly commands it. "As He which hath called you is holy, so be ye holy in all manner of conversation; because it is written, Be ye holy; for I am holy" (1 Peter i. 15, 16). We must be holy, because this is one great end for which Christ came into the world. "He died for all, that they which live should not henceforth live unto themselves, but unto Him which died for them, and rose again" (2 Cor. v. 15). We must be holy, because this is the only sound evidence that we have a saving faith in Christ. "Faith, if it hath not works, is dead, being alone." "As the body without the spirit is dead, so faith without works is dead also" (James ii. 17, 26). We must be holy, because this is the only proof that we love the Lord Jesus Christ in sincerity. What can be more plain than our Lord's own words? "If ye love Me, keep my commandments." "He that hath my commandments, and keepeth them, he it is that loveth Me." (John xiv. 15, 21). We must be holy, because this is the only sound evidence that we are God's children. "As many as are led by the Spirit of God, they are the sons of God." "Whosoever doeth not righteousness is not of God" (Rom. viii. 14; I John iii. 10). Lastly, we must be holy, because without holiness on earth we should never be prepared and meet for heaven. It is written of the heavenly glory, "There shall in no wise enter into it anything that defileth, neither whatsoever worketh abomination, or maketh a lie" (Rev. xxi. 27). St. Paul says expressly, "Without holiness no man shall see the Lord" (Heb. xii. 14). Ah, reader, the last text I have just quoted is very solemn. It ought to make you think. It was written by the hand of inspired man: it is not my private fancy. Its words are the words of the Bible: not of my own invention. God has said it, and God will stand to it: "Without holiness no man shall see the Lord." What tremendous words these are! What thoughts come across my mind as I write them down! I look at the world, and see the greater part of it lying in wickedness; I look at professing Christians, and see the vast majority having nothing of Christianity but the name; I turn to the Bible, and I hear the Spirit saying, "Without holiness no man shall see the Lord." Surely it is a text that ought to make you consider your ways, and search your hearts. Surely it should raise within you solemn thoughts, and send you to prayer. You may try to put me off by saying you feel much, and think much about these things,—far more than many suppose. I answer, This is not the point. The poor lost souls in hell do as much as this. The great question is, not what you think and what you feel, but what you DO. Are you holy? You may say, It was never meant that all Christians should be holy, and that holiness such as I have described is only for great saints, and people of uncommon gifts. I answer, I cannot see this in Scripture. I read that "every man who hath hope in Christ purifieth himself" (1 John iii. 3). "Without holiness no man shall see the Lord." You may say, It is impossible to be so holy and to do our duty in this life at the same time: the thing cannot be done. I answer, You are mistaken: it can be done. With God on your side, nothing is impossible. It has been done by many: Moses, and Obadiah, and Daniel, and the servants of Nero's household, are all examples that go to prove it. You may say, If you were so holy, you would be unlike other people. I answer, I know it well: it is just what I want you to be. Christ's true servants always were unlike the world around them,—a separate nation, a peculiar people; and you must be so too, if you would be saved. You may say, At this rate very few will be saved. I answer, I know it: Jesus said so eighteen hundred years ago. Few will be saved, because few will take the trouble to seek salvation. Men will not deny themselves the pleasures of sin and their own way for a season; for this they turn their backs on an inheritance incorruptible, undefiled, and that fadeth not away. "Ye will not come to Me," says Jesus, "that ye might have life" (John v. 40). You may say, These are hard sayings: the way is very narrow. I answer, I know it: Jesus said so eighteen hundred years ago. He always said that men must take up the cross daily, that they must be ready to cut off hand or foot, if they would be His disciples. It is in religion as it is in other things, "There are no gains without pains." That which costs nothing is worth nothing. Reader, whatever you may think fit to say, you must be holy if you would see the Lord. Where is your Christianity if you are not? Show it to me without holiness, if you can. You must not merely have a Christian name and Christian knowledge, you must have a Christian character also: you must be a saint on earth, if ever you mean to be a saint in heaven. God has said it, and He will not go back,—"Without holiness no man shall see the Lord." "The Pope's calendar," says Jenken, "only makes saints of the dead, but Scripture requires sanctity in the living." "Let not men deceive themselves," says Owen, "sanctification is a qualification indispensably necessary—unto those who will be under the conduct of the Lord Jesus unto salvation: He leads none to heaven but whom He sanctifies on the earth. This living Head will not admit of dead members." Surely you will not wonder that Scripture says, "Ye must be born again" (John iii. 7). Surely it is clear as noon-day that many of you need a complete change, —new hearts, new natures,—if ever you are to be saved. Old things must pass away, you must become new creatures. Without holiness, no man, be he who he may,—no man shall see the Lord. Reader, consider well what I have said. Do you feel any desire to be holy? Does your conscience whisper, "I am not holy yet, but I should like to become so"? Listen to the advice I am going to give you. The Lord grant you may take it and act upon it! Would you be holy? Would you become a new creature? Then begin with Christ. You will do just nothing till you feel your sin and weakness, and flee to Him: He is the beginning of all holiness. He is not wisdom and righteousness only to His people, but sanctification also. Men sometimes try to make themselves holy first of all, and sad work they make of it: they toil, and labour, and turn over many new leaves, and make many changes, and yet, like the woman with the issue of blood before she came to Christ, they feel nothing bettered, but rather worse. They run in vain, and labour in vain: and little wonder, for they are beginning at the wrong end. They are building up a wall of sand: their work runs down as fast as they throw it up. They are baling water out of a leaky vessel; the leak gains on them; not they on the leak. Other foundation of holiness can no man lay than that which Paul laid, even Christ Jesus. Without Christ we can do nothing. It is a strong but true saying of Traill's, "Wisdom out of Christ is damning folly; righteousness out of Christ is guilt and condemnation; sanctification out of Christ is filth and sin; redemption out of Christ is bondage and slavery." Would you be holy: Would you be partakers of the Divine nature? Then go to Christ. Wait for nothing: wait for nobody: linger not. Think not to make you yourself ready: go, and say to Him, in the words of that beautiful hymn,-- "Nothing in my hand I bring, Simply to Thy cross I cling; Naked, flee to Thee for dress; Helpless, look to Thee for grace." There is not a brick nor a stone laid in the work of our sanctification till we go to Christ. Holiness is His special gift to His believing people; holiness is the work He carries on in their hearts, by the Spirit whom He puts within them. He is appointed a Prince and a Saviour, to give repentance as well as remission of sins: to as many as receive Him He gives power to become sons of God. Holiness comes not of blood,—parents cannot give it to their children; nor yet of the will of the flesh,—man cannot produce it in himself; nor yet of the will of man, —ministers cannot give it you by baptism. Holiness comes from Christ. It is the result of vital union with Him: it is the fruit of being a living branch of the true vine. Go then to Christ, and say, "Lord, not only save me from the guilt of sin, but send the Spirit, whom Thou didst promise, and save me from its power. Make me holy. Teach me to do Thy will." Would you continue holy, when you have once been made so? Then abide in Christ. He says Himself, "Abide in Me, and I in you. He that abideth in Me, and I in him, the same bringeth forth much fruit" (John xv. 4, 5). He is the Physician to whom You must daily go, if you would keep well; He is the Manna which you must daily eat, and the Rock of which you must daily drink. His arm is the arm on which you must daily lean, as you come up out of the wilderness of this world. You must not only be rooted, you must also be built up in Him. Reader, may you and I know these things by experience, and not by hearsay only! May we all feel the importance of holiness, far more than we have ever done yet! May our years he holy years with our souls, and then I know they will be happy ones! But this I say once more, "We must be holy." Deadly spiritual blindness: If ever there is a time and a desperate need for pure spiritual insight it is right now as the Spirit of the living God is being poured out. At the same time the deadly spirit of Satan is also intensifying. Spiritual blindness and deception, which go hand in hand, have deadly, eternal consequences! We are in an environment of intensifying spiritual conflict. if you are blind and in a war, you're in trouble. As the coming of our great Lord and King gets nearer, all of His attributes get nearer and everything He has laid up for us gets closer. As the coming of the antichrist nears, the more he will deceive people including Christians who are not well armed and prepared! He comes in camouflage, as an angel of light, but with him comes hell eternal. If you don't have spiritual light and insight you won't even see your own need for light. You will carry on into oblivion. Have you ever wondered why some people just can't see what you see? You can explain spiritual things till you're blue in the face and they just can't see. There's nothing wrong with their intelligence, they're just blind to many things of God. The main reason many can't see or understand is because they are not born of God in the first place. The new birth is the starting gate. John 3:3 "I say to you, unless one is born again you cannot see the kingdom of God." Acts 9:18 "Immediately there fell from his eyes something like scales and he received his sight at once and he arose and was baptised." This verse relates to Paul receiving his natural sight after being struck blind, but it most certainly also relates to spiritual sight. Note that as He "saw" he was obedient and went to be baptised right away. After salvation and adult baptism comes a whole new world of following our Lord as we are led by His spirit. The following verses of scripture may shock you, but they come straight out of the Bible and give us great insights into spiritual blindness. What the Bible says: These verses fly in the face of modern thinking. They relate to everyone, great, small, wise and idiot. After reading these amazing and shocking verses of scripture you may want to blame God. Let me tell you that's not a good idea. it will be much better to look into your own heart first. There, if God permits, you will see the problem. You see, very few people will admit it, but they have actually set themselves up as God's judge. They have exalted themselves and their own opinions above God. John 9: 39 "For judgement I have come into this world, that those that do not see may see and that those that see may be made blind." 2 Thessalonians 2:10-11 "...They did not receive the love of the truth that they might be saved and for this reason God will send them strong delusion, that they should believe the lie." Matthew 6:23 "If your eye is bad your whole body will be full of darkness, if then the light that is in you is darkness, how great is that darkness." John 3:19-21 "This is the condemnation, that the light has come into the world and men loved darkness rather than light, because their deeds were evil. For everyone practicing evil hates the light. He who does the truth comes to the light." Romans 1:21 "Although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened ." Isaiah 44:18 "They do not know nor understand, for He has shut their eyes so that they can't see and shut and darkened their hearts so that they can't understand." The above verses will come as a shock to many. It is God himself who blinds the minds. He is in the blinding business! If you don't believe me read those verses again. But there is a very obvious reason why this is the case. Its because of the rebellion of people to God. They have turned from God. They want no part in God's Kingdom. They love themselves, the world system and all its evils. In rejecting God and His word they are exalting themselves and replacing all the ways of God with their own ways. Self righteousness, self dependence, or pride is the big problem. Trusting in yourself and your own good works rather than the saving grace of the living God is the reason God will hide His Face, His Kingdom and His ways from you. God then comes in and makes sure that you will not see, by blinding your eyes. 2 Corinthians 4:3-4 "Our gospel is hidden to them that are lost in whom the god of this world has blinded the eyes of them who believe not." Now, in this verse (above) it teaches that Satan "the god of this world" has blinded the eyes of unbelievers. It's not a contradiction. Of course Satan would not want anyone to see into God's glorious kingdom or to see his own workings for that matter. Spiritual blindness is a monumental problem because you will not see that there is a war on the go. You won't see demonic forces at work in the world. How can you defeat an enemy that you don't know exists or can't see? God will also not not let unbelievers with hard hearts participate in, or even see His Kingdom as well. What incredible difficulty for unbelievers to see and understand spiritual truth. Both God and the devil have darkened their hearts and understanding. Blind teachers and preachers: Matthew 15:14 "Leave them alone, they are blind leaders of the blind, and if the blind leads the blind they will both fall into the ditch." There are many preachers today who are no more than wolves in sheep's clothing. They are spiritually dead and blind themselves. I continue to be more and more shocked by some of the trash and garbage I see and hear today being presented as gospel truth! It's not so much what they are preaching but what they are not! A great many have great words but with no transforming power. The one big thing that is missing from the modern gospel is the cross. If your church is not teaching and preaching the application of the cross run away from it fast. They are poisonous vipers! (See edition on the centrality of the cross) They preach in the energy of the flesh and not in the energy of the Spirit and they can't see the difference! Revelation 3:16-17 "Because you are lukewarm and neither hot nor cold, I will spit you out my mouth. Because you say I'm rich and increased with goods and have need of nothing, and you don't know that you are wretched, miserable, poor, naked and blind." Today we have many liberal churches and ministries proclaiming a message of tolerance to many evils in the name of relevance. They say that the gospel needs to be relevant to today's world. They say that today the world accepts abortion, homosexuality and many other such things, therefore we need to accommodate and tolerate them. What they actually mean is accept the evil. You see, homosexuals don't really want equal rights only, they actually want us to become like them! These churches and their leaders who are accepting of all things modern have become God's judge. They have locked Him up, shut Him up. They have put Him under their feet...or so they think! They have a very big nasty surprise coming! Isaiah 5:21 "Woe to those who call evil good and good evil; who put darkness for light and light for darkness...Woe to those who are wise in their own eyes and prudent in their own sight." The above verse speaks of those who neutralise all things. They make absolutes variable and grey out truth. Note that these people have sight alright but it is their own sight springing from their dark hearts. Spiritual darkness in the pulpit is the reason for 30,000 existing, different so-called Christian denominations! What a failure! Without clear spiritual insight from the church leadership especially the prophets the world will be led into confusion, deception and moral morass. Isn't it amazing that the people of Noah's day could see him building a big boat. They heard his warnings, but they carried on their lives as normal. Their self-opinion blinded them to the soon coming judgement. Traditionalism: A very good way to ensure continued spiritual blindness in your life is to cling to religious traditions. Mark 7:13 "You make the word of God of no effect through your traditions which you handed down." Mark 7:7 "Their heart is far from Me and in vain they worship Me teaching as commandmensts the doctrines of men." Colossians 2:8 "Beware lest anyone cheat you you through empty philosophy and empty deceit, according to the traditions of men, according to the basic principles of this world and not according to Christ." God does not honour the traditions of man! He honours the traditions and convocations that are exclusively of His word. The occult practices of Christmas, Easter and many others rooted in Babylon and Egypt and adopted by the Catholic church and fed through to Christendom at large, need to be completely expelled from the lives of the God- seeking believer. They need to be replaced with the Feasts of the Lord, Passover, and Shabbat. Israel's blindness and coming clear sight: Isaiah 29:10 "For the Lord has poured out upon you the spirit of deep sleep and has closed your eyes..." The rebellion of Israel to God has repeatedly led them into trouble. On their rejection of the Messiah they were again led into trouble. As a response to their refusal, God blinded them and scattered them into many nations, but preserved their identity because He was not finished with them. Romans 11:25 For I would not have you to be ignorant of this mystery, lest you be wise in your own eyes; that blindness in part has happened to Israel, until the full number of the Gentiles has come in." Isaiah 42:16 "I will bring the blind by a way they did not know; I will lead them in paths they have not known; I will make darkness light before them." We are now on the threshold of the recognition of the Messiah by the Jews. They were brought back to their land largely in blindness, but now the veil is starting to lift. It's still early days, and exciting days at that! The tragedy is that the veil of darkness and blindness is descending on much of the church as they reject God's plan for the Jews, the land of Israel and the city of Jerusalem. Our Lord will complete His work with the Jews, which He started thousands of years ago. His favour will soon swing to them big time! Much of the church won't like this out of pure jealousy! Romans 11:21-22 "For if God did not spare the natural branches (Jews), He may not spare you (church) either...if you don't continue in His goodness you also will be cut off." Don't underestimate this!! It's very serious business. What these verses in Romans 11 teach is that God will restore Israel and at the same time cut off much of the church that comes against this new work of God. If your church teaches replacement theology (that God has replaced Israel with the church and has no future plan for them) get out of that church! The church that comes against, or is silent on what God is doing with Israel and the Jews is in mortal danger. The Spirit of the living God has left them, leaving them dead to Him and alive to deception. I've said before and I'll say it again; one of the big dividing issues between the true church and the false counterfeit church is the whole issue of Israel, the Jews and Jerusalem. It is a rising fence which you can't sit on. You must be one side or the other. One side will lead to glory and the other to hell. (There's obviously a lot more to this, some of which I've dealt with in many other editions.) Spiritual sight: John 8:12 "I am the light of the world. He that follows Me shall not walk in darkness, but shall have the light of life." Good eye sight sees the full range of the spectrum colours. As God opens our eyes more and more to His glory we can know and anticipate many great things to come. Personally, I have a very rich, vivid imagination. But the Bible teaches that no human can even begin to imagine the glory that has been laid up for us. Wow, how about that! The entire universe will be our domain...can you imagine that? Spiritual sight only comes by and in humility before God and His word. Perhaps the most powerful verse in the Bible is this: James 4:6 "God gives grace to the humble and resists the proud." How can you do or know anything of God if He is resisting you? Alternatively, if He is giving you grace, you are safe, but it only comes in humility. A few verses before this one we get the incredible discourse on friendship with the world. Verse 4 "Do you not know that friendship with the world is enmity to God. Whoever therefore wants to be a friend of the world makes himself an enemy of God." So we really need the Grace of God that comes through our humility before Him so that we can even see what the world is, so that we can break free from its dominance. The big cause of spiritual blindness is pride and self righteousness or trust in self. The big answer is humility before God and His word. The big answer is to have a broken soft, open heart before out great King and His word. Humility before God will allow Him to open your eyes and see the full spectrum of what we need know so that we can do His will and fulfil His plan for our lives. In many ways humility is similar to taking up your cross daily. It is the work of the cross applied to our lives that brings deliverance from the world, self and the demonic. As I take up my cross and die daily, it is I that is decreasing and Him who is increasing. If its not I that live but Christ who lives in me, He has perfect sight into everything! There is of course another very important aspect to spiritual insight and this relates to the coming of our Lord. Today there is a huge amount of confusion and controversy around this subject. Confusion, my friends, does not come from God. Note that the following verse relating to the coming of our Lord for the church says that we are not in darkness! Today we are in desperate need of people with prophetic vision and insight. 1Thessalonians 5:4 " You brethren are not in darkness that the Day should overtake you as a thief. You are all children of light." The effects of spiritual sight: John 16:13 "When He the spirit of truth has come, He will show you things to come" Isaiah 33:3 "Call on Me and I will show great and mighty things which you do not know." Job 15:8 "Have you heard of the secret council of God? or do you limit your wisdom to yourself." Job 42:5 "I have heard of You by the hearing of my ear, but now my (spiritual) eye sees You, therefore I abhor myself and repent in dust in ashes." Those who have and are applying humility and the cross into their lives get the grace of spiritual sight. The paradox is that as I yield to God I rise in authority. Humility before God does not make you a door mat it makes you a powerful friend of the living God. This brings authority, understanding and real wisdom into your life. The road to spiritual insight is the road of truth, which ends in the knowledge of God, discernment, understanding and wisdom. This is the place of deep peace! Summary: Spiritual blindness originates in pride / self will / self trust / self assurance. Spiritual sight originates in humility, cross bearing, brokenness and surrender to God and His word. The fruit of seeing, knowing God and being known by Him is deep joy, rest, fulfilment and peace that surpasses understanding. Its available, in fact it's promised to you if you chose to go His way. It's the opposite of the fruits of the Christ-less world which are stress, worry, and depression. James 3:17 "The wisdom that is from above is first pure then peaceable, gentle, willing to yield, full of mercy and good fruits without partiality and without hypocrisy." What an incredible tragedy it will be for many who will stand before God and be cast into in hell, only to find out that God had an amazing, wonderful plan and purpose for their lives all along and they ignored Him rather to go with the flow of the world and its ways! They decided to be independent of God and self sufficient! They stole their lives from God. Perhaps the biggest tragedy of all is that everyone will have their eyes opened to all things by God in the future. For many it will be too late. As kids we used to go to a railway track and put ours ears on the track. You could feel and hear a train approaching long before you saw it. Spiritual insight gives a new exciting larger dimension to life. Psalm 119:18 "Open my eyes that I may see wondrous things from your word." Psalm 119:105 "Your word is a lamp to my feet and a light to my path." Psalm 119:130 "The entrance of your word gives light and understanding" Psalm119:165 "Great peace have they that love your word and nothing causes them to stumble." Heaven or hell: Young woman, without our Lord at the helm of your life you may as well be blindfolded. Your life will be a directionless frustrating mess and ending in eternal hell. There is none so blind as those that will not see, goes the cliché, but in truth there is none so blind as those who can't see! If you come to our great King in humble surrender, that blindfold will be vapourised! "Now we see through a glass darkly but then face to face, now I know in part but then I will know just as I am known" Dear old lady, very soon your old eyes will look into the eyes of the King of King and Lord of Lords; the one who has the power to give you glorious pure sight. When you look into our Messiah's eyes will it be with confidence as a beloved daughter? From The Prophetic Scroll: http://www.thepropheticscroll.org/home/Edition 212. June 18th 2014
The big differences between the true Church and the false: The big differences between the true Church and the false: Introduction: In some ways this is a continuation of the previous edition. In this edition I want to outline the very important issues surrounding the church in the end times. There are essentially two churches, one is hell bound and one is heaven bound. This is not from a critical point of view, but to identify the two paths ahead of us, so that we can see them clearly. God has a Church and the world has a church. Which one do you belong to? As we head into dramatic prophetic times, be sure that the spiritual pressures will increase dramatically in this very subject as well. You must know the condition of your spiritual roots now! This is not about proving me or anyone right and others wrong. It is not even about the present growing dangers of false doctrine and error. It is about the end of the journey. It’s about the end of the “course of this world” and its church, and about the end of God’s Church. It’s about your eternal destiny and your “abundant entry into the kingdom of God.” Or your smooth ride to hell. There are ever-growing big differences between the true Church of prophecy and the counterfeit church of prophecy. There are great identifying marks, which we need to know and be aware of especially now. Now is the time for separation from one and identity with the other. The messages to the seven churches in the Revelation have a strong prophetic element to them. They plot the course of church history as well as speak to us today. They show the shocking end of a large portion of the church and the glorious end of the “safe” Church. Other sections of scripture are consistent in that they show the demise of the end-time church and the strength of the true Church. If you are not aware of God’s word of direction and of warning for the church in these days you are on thin ice. People say don’t criticise the church. I quite agree when its done from a position of pride, but when it’s done from a genuine position of truth-searching, that’s a different story. If you say “don’t judge”, you are ignoring an entire aspect of our Lord and His word. You have a Lamb but no Lion! Be very careful of people who say, “Don’t judge”, they have the door open for all manner of error to come in. Please see Edition on judging – Here. The big, shocking issues of the world’s church today: The self-deluded are the largest group of people on earth and most certainly the largest group within the church. Most are looking for me-centred experiences. Self- indulgence is the order of the day. “We are here to help you reach your dreams”, says the modern mega- church minister of hogwash. The aim is not to reach your dreams. The aim is to deny yourself, take up your cross, and die to self, the world and the demonic. Then your dreams will be righteous, pure and of the living God. Christians ruled and dominated by feel-good experience, and all the deceptions of the soul are ruling the modern church of the world. But how has all this happened? It’s all because truth has been cast down, sidelined and sound doctrine rejected. There are no more absolutes and everything becomes grey. Isaiah 59:14 “...Truth is fallen in the street.” Isaiah 1:21 “How the faithful city has become a harlot! It was full of justice; righteousness lodged in it, but now murderers.” This amazing verse above is not talking of cities, but the heart of man! 2 Timothy 4:3-4 “For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables.” Today’s comfortable and complacent Christian is in a dangerous, carnal, beautiful but evil world and he can’t see it! Evil masquerades in many beautiful forms, but be careful, it will not forgive you. It will draw you deeper in. Once a ministry begins to modify the truth to suit the present world, it is on a slippery slope. The removal of truth bit by bit occurs and “It seems right to me” becomes the judge. Once truth has been modified, don’t think for one moment that things stay static. The devil comes in like a flood. “It seems and sounds right to me,” is the cursed utterance of the modern cross-less, self-centred Christian! Me, myself and I, is the supreme judge, but unbeknown to most it is the judgment of the devil himself. The modern self-indulgent, feelings -based church has Satan as their judge and mediator between right and wrong, sin and holiness, truth and error! Today the curse of Collective thinking aided by the media has produced a new world in which the voices, values and virtues are all similar. Tolerance and relevance are the big ticket items of today. This is the domain of the energy of the flesh and not the energy of the Spirit! ►Today the world’s church has re-invented truth. It comes from selected Bible verses at the exclusion of others. In fact it is a denial of the full truth. It is based on human, subjective, personal experience! This is the chant of the modern church: If it feels good it must be right and of God. “Me, myself and I” is supreme. What I deem to be right is right and what feels good to me is right. They go looking for God to sanction all of this! “Look within you and you will find the truth”! What rubbish. That is only true once you have been saved and broken by our Lord and been cleansed of all that originates in the satanic. If the cross of Messiah has not killed self and you look inside of you for the truth you will find the truth of the god of self and the world – Satan himself. Jeremiah 17:9-10 ”The heart is deceitful above all things and desperately wicked; who can know it? I the Lord search the heart, I test the mind...” Me, myself and I, sitting on the throne deems this or that experience to be right and they think that because God loves them, He also loves their choices and sanctions it all. Little do they know that God wants to shoot you down off your throne, destroy it and annihilate the self-dominated life. You see, it is actually the devil himself sitting on the throne of “self” and the truth is that God loves you so much, He wants to tear down and destroy Satan’s throne and every high and exalted thing and hiding place in your life, so He can fill it with Himself and His truth. Today, multitudes are looking for the by-products and fruits of Christianity, but they don’t want the full truth. The world’s church has a label saying “heaven bound” but it is in fact hell bound. This is the modern church. It is experiences-based. It is superficial, self-orientated and in many respects a counterfeit. ►Because the modern church is feeling-based, relevant to the world and self-orientated, it hates, or at best ignores Bible prophecy. This is one of the most powerful means of judging a church, whether it is on the right track or not. And of course the reason for this is that prophecy reveals and spells out the destruction of the modern church’s playground - the world! The verse below is a tragedy indeed for the lost. This is the worst fate of the compromiser and counterfeit; it is to be given up by God: Revelation 22:11 “He who is unjust let him be unjust still; he who is filthy, let him be filthy still; he who is righteous, let him be righteous still; he who is holy let him be holy still.” The church has removed the preaching of the law of God and instead replaced it with coming under our church laws. The result is a church full of sin and evil, from God’s point of view, but just fine from the world’s point of view. “Don’t worry about doctrine, it divides” is the chant of the world’s church. Here are some powerful verses of scripture that we would all do well to take note of: Romans 16:17 “Now I urge you brethren, note those who cause division and offences contrary to the doctrine which you learned and avoid them.” 2 Thessalonians 3:14 “If anyone does not obey our word in this epistle, note that person and do not keep company with him, that he may be ashamed.” 2 John 1:10-11 “If anyone comes to you and does not bring this doctrine do not receive him into your home nor greet him; for he who greets him shares in his evil deeds.” Galatians 1:8 Even if we or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed.” Colossians 2:8 (Amp) “See to it that no one carries you off or captivates you by so-called philosophy and intellectualism and vain deceit, following human traditions, men’s ideas of the material word, following the elemental teachings of the universe and disregarding the teachings of the Messiah.” The big issues of God’s Church today: The central ingredients for any true Church are: ●The true Church will be known by the preaching and teaching of the exclusiveness of salvation through the cross of Messiah. Adult water baptism and the baptism in the Spirit will be foundational. The doctrine of Messiah is spelt out in Hebrews chapter 1. It encompasses all the doctrines of the Bible. ●The true Church will have a central emphasis on the work of the cross for salvation and the application of cross-bearing as an ongoing realty. The Church will apply the brokenness created by the cross to all aspects of self, the soul, and fleshly experience. ●It will be a Church where the fear of God is present and evident. Matthew 21:44 “Whomever falls on this stone (Yeshua) will be broken; but on whom it falls will be ground to powder.” ●The true Church of the living God will have spiritual eyes to see. It will know Bible prophecy well and be subject to it. ●It will be a “Berean” Church, “searching the scriptures to see if these things be so.” Jeremiah 20:9 “...His word was in my heart like a burning fire shut up in my bones...” ●The true Church will see its members overcoming the world system and its ways and influences, through the application of the cross. 1 John 5:4 “Everyone who is born of God overcomes the world.” ●It will be evangelical with a missions heart and will have associations with God’s great work now and into the future, with Israel and the Jewish people. ●It will have a Hebraic expression and flavour and will preach the law as a means of identifying sin and holiness and the new law of the Spirit in our hearts, as the fulfilment of the old law. ●It will identify with the Feasts of the Lord (not in a legalistic manner) and reject the satanic convocations of the Catholic church in the forms of Christmas, Easter and all the others. ●It will be a Church in which true discipleship is in operation. John 8:31 “If you continue (Lit=Hold fast to, endure, remain.) in My word, then are you My disciples indeed.” Luke 14:27 “Whoever does not take up his cross and follow Me, cannot be My disciple.” John 6:66 “From that time many of His disciples went back and walked with Him no more.” (The reason was the “hard sayings” mentioned in verse 60.) |
|